WILLIS of BLADEN / CUMBERLAND COUNTY, NC
Randy Lee Willis writes:
My research begins in Southeast Virginia in the Chesapeake Bay area, the
same area that the pilgrims first settled. There in the 1740's, in Isle of
Wight County and Nansemond County (now the city of Suffolk) was the place
that Joseph Willis' father, three uncles and one aunt called home. The
family had come to America from Devonshire, England. I believe, but I cannot
prove it beyond the shadow of a doubt, the English father of these five
children was Benjamin Willis, Jr. (born circa 1690) and the grandfather was
Benjamin Willis, Sr. (born circa 1670).
The four Willis brothers were Joseph's father Agerton Willis (born circa
1727; died 1777), and his brothers Daniel Willis (born circa 1716; died
1785), Benjamin Willis III (born circa 1725; died 1785), and George Willis
(born circa 1730). The one known sister of these four brothers was Joanna
Willis (born circa 1730; died 1791). Joanna married James Council (born
circa 1716) of Isle of Wight County, Virginia in about 1751. James was the
son of John Council and Benjamin Willis Jr.'s sister Josie Willis (born
circa 1681), and grandson of Hodges Council. Hodges had also immigrated from
Devonshire, England to America.
In the early 1750's, the family including James and Joanna moved south.
Between 1740 and 1770, hundreds of Virginians moved to North Carolina as a
result of the Virginia legislature passing a law requiring all non-residents
to acquire ten acres of land for each head of stock ranging in the colony or
to become citizens.
Thus the family left Virginia, probably by sea, and landed down the coast at
New Hanover (now named Wilmington), North Carolina. New Hanover had North
Carolina's most navigable seaport and even though it was not used much for
transatlantic trade, this meant the area of the state was easily accessible
from all other English settlements along the coast.
It was here that Joseph's father, Agerton, first bought land in North
Carolina. On December 13, 1754, he purchased 300 acres in New Hanover in
what is now southeastern Pender County "on the East Side of a Branch of Long
Creek." Pender was not established until 1874. New Hanover included what is
now Pender and parts of Brunswick County.
Agerton was taxed on this property the next year, 1755. There were only 362
white people taxed in New Hanover that year. About twenty families owned a
great number of slaves there during that time. These families and others
like them in southeastern North Carolina controlled the affairs of the
counties in which they lived and set the standards of morals and religion.
Between 1755 and 1758, Agerton moved to Bladen County, just to the
northeast. Daniel, Benjamin and Joanna and her husband James Council, had
been living there since 1753. It was there between 1755 and 1758, that
Agerton's only son, Joseph, was born. Joseph would someday play a major roll
in early Louisiana Baptist history.
Most of the early Bladen County deeds before 1784 were lost due to a series
of fires; thus we are unable to find Agerton's first purchase of land in
Bladen County. Nevertheless a description of the bulk of his lands can be
gleaned from later deeds. He purchased 640 acres from his brother Daniel on
May 21, 1762, on the West Side of the Northwest Cape Fear River. He then
purchased an additional 2,560 acres between October 1766 and May 1773, which
was on both sides of the Northwest Cape Fear River near Goodman's Swamp.
Altogether, Agerton's holdings formed a very large and nearly contiguous
extent of land on both sides of the Northwest Cape Fear River near the
current Cumberland County line in present-day northwest Bladen County.
Agerton, Daniel, Benjamin, James, and Joanna were neighbors on the Northwest
Cape Fear River. The other brother, George Willis, came first to New
Hanover, obtaining a land grant on Widow Creek in 1761 and selling out in
1767. He then moved to Robeson County (formerly part of Bladen County) not
very far west from the rest of the family.
The four brothers were all well-to-do planters with large land holdings. As
a planter, Agerton owned slaves many of which were Indian. At this time in
North Carolina many slaves were Indian; in fact as late as the 1780's in
North Carolina a third of all slaves were Indian. Indians were made slaves
by the whites from the very beginning.
1) Randall Lee Willis (b. Dec. 19, 1949 in Oakdale, La.). My parents
were Julian Everette Willis and Ruth Lawson Willis.
2) Julian Everette Willis (b. Oct. 5, 1919; d. Jun. 13, 1995) was my
father. He was a son of Randall Lee Willis and Lillie Gertrude Hanks
Willis. He married my mother, Ruth Lawson Willis. Both are buried at
Butter Cemetery near Forest Hill, La. My father fought in W.W.II., in the
Army Aircore, and was on Iwo Jima at he end of the war.
3) Randall Lee Willis (b. Mar. 20, 1886; d. May 14, 1940) was my
grandfather. He was a farmer and logger. He was the youngest child of
Daniel Hubbard Willis, Jr. and Julia Ann Graham Willis. He married Lillie
Gertrude Hanks (b. Dec. 29, 1897; d. July 2, 1973) on Jan. 11, 1914 in La.
He was born in Forest Hill.
4) Daniel Hubbard Willis, Jr. (b. Apr. 2, 1839; d. May 22, 1900) was my
great-grandfather. Daniel Hubbard Willis, Jr. was the first of four
Willis' brothers to marry four Graham' sisters. Daniel Hubbard Willis,
Jr. married Julia Ann Graham on January 5, 1867, at the residence of Julia
Ann's father Robert Graham in Forest Hill, Louisiana. He fought under
General Randall Lee Gibson in the Civil War.
5) Rev. Daniel Hubbard Willis, Sr. (b. Dec. 28,1817; d. Mar. 27, 1887)
was my great-great-grandfather. He was born on Bayou Boeuf in La. He
married Anna Slaughter (b. May 29, 1820 d. Mar. 24, 1876) on Mar. 15, 1838
in La. He established many churches and was blind the last 22 years of his
life. His daughter would read the scriptures and he would preach.
6) Agerton Willis (b. 1785 in North Carolina) was my
great-great-great-grandfather. He married Sophie Story on April 18, 1811,
in La. He was the eldest of approximately 19 children of Rev. Joseph
Willis. His mother was Rachel Bradford from Bladen County, NC. His wife,
Sophie Story, was an Irish orphan.
7) Rev. Joseph Willis (b. circa 1758; d. Sept. 14, 1854) was my
greatgreatgreatgreatgrandfather. He was born in Bladen County, NC.
about 1758. He was the first non-Catholic minister, to preach the Gospel,
West of the Mississippi, River. He fought under Francis Marion "The Swamp
Fox"in the Revolutionary War (South Carolina) and then migrated to La.
before the Louisiana Purchase in 1803. He established the first non-Catholic
church West of the Mississippi River, Calvary Baptist, Nov. 13, 1812, at
Bayou Chicot, La.
His mother was half-Indian and his father was English. His first wife was
Rachel Bradford from Bladen County, North Carolina. His first cousin,
General John Willis, was one of the signers ratifying The Constitution of
the United States, from North Carolina, in 1788.
8) Agerton Willis (b. circa 1727; d. 1777) was my
great-great-great-great-great-grandfather. He was one of four brothers to
migrate from England or Wales to Virginia and eventually to Bladen and
Robeson, and Cumberland Counties, North Carolina. The four Willis' brothers were Agerton
Willis (b. circa 1727; d. 1777), Daniel Willis (b. circa 1716; d. 1785),
Benjamin Willis III (b. circa 1725; d. 1785), and George Willis (b. circa
9) Benjamin Willis (?), after arriving in America, these four brothers
are found in Southeast Virginia in the Chesapeake Bay area. There in the
1740's, in Isle of Wight County and Nansemond County (now the city of
Suffolk) was the place they called home.
The one known sister of these four brothers was Joanna Willis (b. circa
1730; d. 1791). Joanna married James Council (b. circa 1716) of Isle of
Wight County, Virginia in about 1751. In the early 1750's, the family,
including James and Joanna, moved from Virginia to Bladen County, North
Carolina. Agerton Willis settled on the Cape Fear River in North Carolina.
The four brothers were all large plantation owners in North Carolina. Many
of the Willises in America descend from these four brothers.
The Apostle to the Opelousas
The First Baptist Preacher of the Gospel of Jesus Christ West of the Mississippi River
By Randy Willis
Joseph Willis' monument at his grave reads: "First Baptist Preacher of the Word West of the
Mississippi River." This fact is of historical interest but is of lesser importance when compared
to this remarkable man's life.
His life reads as a history book and a dramatic play performed on the stage of life. He was born a
Cherokee Indian slave to his own father. His family took him to court to deprive him of his inheritance
a battle that involved the governor of the state. He fought in the Revolutionary War under the most colorful
of all the American generals, Francis Marion, "The Swamp Fox." He crossed the most hostile country and entered
a land under a foreign government while the dreaded "Black Code" was in effect. He preached a message there
that put him in constant danger for his life. He fought racial and religious prejudice of the most dangerous
kind. He lost three wives and several children in the wilderness but never wavered in his belief in God.
But our story does not begin here. It begins in Southeast Virginia in the Chesapeake Bay area, the same area
that the pilgrims first settled. There in the 1740's, in Isle of Wight County and Nansemond County (now the
city of Suffolk) was the place that Joseph Willis' father, three uncles and one aunt called home. The family
had come to America from Devonshire, England. I believe, but I cannot prove it beyond the shadow of a doubt,
the English father of these five children was Benjamin Willis, Jr. (born circa 1690) and the grandfather was
Benjamin Willis, Sr. (born circa 1670).
The four Willis brothers were Joseph's father Agerton Willis (born circa 1727; died 1777), and his brothers
Daniel Willis (born circa 1716; died 1785), Benjamin Willis III (born circa 1725; died 1785), and George
Willis (born circa 1730). The one known sister of these four brothers was Joanna Willis (born circa 1730;
died 1791). Joanna married James Council (born circa 1716) of Isle of Wight County, Virginia in about 1751.
James was the son of John Council and Benjamin Willis Jr.'s sister Josie Willis (born circa 1681), and
grandson of Hodges Council. Hodges had also immigrated from Devonshire, England to America.
In the early 1750's, the family including James and Joanna moved south. Between 1740 and 1770, hundreds of
Virginians moved to North Carolina as a result of the Virginia legislature passing a law requiring all
non-residents to acquire ten acres of land for each head of stock ranging in the colony or to become citizens.
Thus the family left Virginia, probably by sea, and landed down the coast at New Hanover (now named Wilmington),
North Carolina. New Hanover had North Carolina's most navigable seaport and even though it was not used much
for transatlantic trade, this meant the area of the state was easily accessible from all other English
settlements along the coast.
of the Willises in America descend from these four brothers.
Well-to-do North Carolina Planters
It was here that Joseph's father, Agerton, first bought land in North Carolina. On December 13, 1754,
he purchased 300 acres in New Hanover in what is now southeastern Pender County "on the East Side of a
Branch of Long Creek." Pender was not established until 1874. New Hanover included what is now Pender and
parts of Brunswick County.
Agerton was taxed on this property the next year, 1755. There were only 362 white people taxed in New
Hanover that year. About twenty families owned a great number of slaves there during that time. These
families and others like them in southeastern North Carolina controlled the affairs of the counties in
which they lived and set the standards of morals and religion.
Between 1755 and 1758, Agerton moved to Bladen County, just to the northeast. Daniel, Benjamin and Joanna and
her husband James Council, had been living there since 1753. It was there between 1755 and 1758, that
Agerton's only son, Joseph, was born. Joseph would someday play a major roll in early Louisiana Baptist
Most of the early Bladen County deeds before 1784 were lost due to a series of fires; thus we are unable to
find Agerton's first purchase of land in Bladen County. Nevertheless a description of the bulk of his lands
can be gleaned from later deeds. He purchased 640 acres from his brother Daniel on May 21, 1762, on the West
Side of the Northwest Cape Fear River. He then purchased an additional 2,560 acres between October 1766 and
May 1773, which was on both sides of the Northwest Cape Fear River near Goodman's Swamp. Altogether, Agerton's
holdings formed a very large and nearly contiguous extent of land on both sides of the Northwest Cape Fear
near the current Cumberland County line in present-day northwest Bladen County.
Agerton, Daniel, Benjamin, James, and Joanna were neighbors on the Northwest Cape Fear River. The other
brother, George Willis, came first to New Hanover, obtaining a land grant on Widow Creek in 1761 and
selling out in 1767. He then moved to Robeson County (formerly part of Bladen County) not very far west
from the rest of the family.
The four brothers were all well-to-do planters with large land holdings. As a planter, Agerton owned slaves
many of which were Indian. At this time in North Carolina many slaves were Indian; in fact as late as the
1780's in North Carolina a third of all slaves were Indian. Indians were made slaves by the whites from the
A Trail of Tears
It was to a Cherokee Indian slave of Agerton's that his only son, Joseph, was born. The relationship of
Agerton and Joseph's mother can only be speculation, but under the North Carolina laws of 1741 all
interracial marriages were illegal. Since Joseph's mother was a slave he was born to a slave status.
It is clear that his father considered him as an only son and loved him as one. This fact did not sit well with some other members of the family.
Clearly, Agerton intended to free Joseph, but this presented great legal problems. The laws of 1741 in
North Carolina stated in "An Act Concerning Servants and Slaves""That no Negro or Mulatto Slaves shall
be set free, upon any Pretense whatsoever, except for meritorious Services, to be adjudged and allowed of
by the County Court and License thereupon first had and obtained."
In her book, North Carolina Indian Records, Donna Spindel writes about the Indians of this area of the state:
"The Lumbee Indians, most of whom reside in Robeson County, constitute the largest group of Indians in
eastern North Carolina. Although their exact origin is a complex matter, they are undoubtedly the
descendants of several tribes that occupied eastern Carolina during the earliest days of white settlement.
Living along the Pee Dee and Lumber rivers in present-day Robeson and adjacent counties, these Indians of
mixed blood were officially designated as Lumbees by the General Assembly in 1956. Most of the Indians have
Anglo-Saxon names and they are generally designated as "black" or "mulatto" in nineteenth-century documents;
for example, in the U.S. Censuses of 1850-1880, the designation for Lumbee families is usually "mulatto."
According to one of North Carolina's top genealogists and historians, the late William Perry Johnson, "
In North Carolina, American Indians up until Mid 1880's, were labeled Mulattos" Joseph's mother may have
very well been related to these Indians.
Joseph could not be freed solely by Agerton's wishes. Agerton was in poor health and Joseph was still too
young to prove "meritorious Services," therefore Agerton attempted to free him through his will written
September 18, 1776, and also to bequeath to him most of his property. Just eighty days before this will
was written, the Declaration of Independence was signed and times were, to say the least, chaotic. This
was not the time to get anything through the court and time was running out, for Agerton would be dead
within a year.
My Cousin's Keeper
The problem for Joseph was that the family was advised that this part of the will could be overturned,
and thus, Joseph would not be freed according to his father's wishes. This was an important legal point
for a slave could not legally inherit real estate at this time in North Carolina. Therefore, if Joseph
was not freed he could not be a legal heir. Since Agerton had no other children, this would make his eldest
brother "legal heir at law" under the laws of primogeniture in effect until 1784. Agerton had intended the
trustee to obtain Joseph's freedom and then he could obtain his inheritance, but Agerton's brother Daniel
ignored these wishes as the following letter to the governor of North Carolina reveals:
Daniel Willis Senr. To Gov. Caswell Respecting Admtn. & C.
(From MS Records in Office of Secretary of State.)
Oct. 10th 1777. MAY IT PLEASE YOUR EXCELLENCY
I have a small favr. [sic] to beg if your Excellency will be pleased to grant it Viz. as my Deceas'd [sic]
Brother Agerton Willis gave the graitest [sic] Part of his Estate to his Molata [sic] boy Joseph and as he
is a born slave & not set free Agreeable to Law my Brothers heirs are not satisfied that he shall have it.
I am One of the Exectrs. [sic] and by Mr. M. Grice's Directions have the Estate in my possession as the
Trustee Refused giving Security that the boy should have it when off [sic] Age If he Could Inherit it and
now this seting [sic] of counsel some of them Intends to Apply for Administration as graitest [sic]
Credittors [sic]. I am my Brothers heir at Law and if Administration is to be obtained I will apply myself
Before the Rise of the Counsel and begg [sic] your Excellency will not grant it to any off [sic] them Untill
[sic] I Come your Excellency's Compliance will graitly [sic] Oblige your most Obedient Humble Servt [sic] to
DAN. WILLIS, SEN.
Pray Excuse my freedm. [sic]
The term "Molata boy" used by Daniel could indicate his attitude toward Joseph, although virtually all
Indians of mixed-blood were known as mulattos in North Carolina at that time.
The following bit of history can graphically illustrate the strong feelings of hate and prejudice toward
Indians. Approximately seventy years after Joseph was born, President Andrew Jackson persuaded Congress in
1829 to pass a bill that ordered all Indian tribes of the South to be moved west of the Mississippi River.
The Cherokees appealed to the Supreme Court and Chief Justice John Marshall upheld their claim that there
was no constitutional right to remove them from their ancestral lands. Jackson called this decision "too
preposterous," then ignored the Supreme Court and ordered the army to "get them out." The Cherokees were
then driven out on the appropriately named "Trail of Tears"to Oklahoma. Along the way a quarter of them
died. The Cherokees were one of the so-called Five Civilized Tribes and were the most advanced of all Indians
with their own road system and libraries before any white person came into contact with them. They considered
all men to be brothers, yet this was of little importance to many of that day.
Daniel's petition to the court also reveals that Joseph was not of legal age as of the date of the will,
September 18, 1776. Legal age was then twenty-one; therefore, Joseph could not have been born before September
18, 1755 as some have supposed. It should also be pointed out that technically this case should have proceeded
to the District Superior Court at Wilmington, but this court was in abeyance until 1778 following the collapse
of the Court Law in November 1772. Therefore, Daniel was writing to the Governor and Council instead.
The Bladen County tax list of 1784 indicates that the case had been decided by then since Agerton's property
was taxed in that year under different family member's names. Even though Agerton's will had been probated and
Joseph was living as if he were free, as he had always done, he was still technically a slave.
In November of 1787, Joseph's first cousin John Willis, by then a member of the General Assembly of North
Carolina and ironically the eldest son of Daniel, introduced a "bill to emancipate Joseph, a Mulatto Slave,
the property of the Estate of Agerton Willis, late of Bladen, deceased." The bill passed its third reading
on December 6, 1787, and Joseph was free. The following quotes from the settlement listed in the final act
are of interest:
"Whereas, Agerton Willis, late of Bladen Countydid by his last will and testament devise to the said Joseph
his freedom and emancipation, and did also give unto the said Joseph a considerable property, both real and
personal: And whereas the executor and next of kin to the said Joseph did in pursuance of the said will take
counsel thereon, and were well advised that the same could not by any means take effect, but would be of
prejudice to the said slave and subject him still as property of the said Agerton Willis; whereupon the said
executor and next of kin, together with the heirs of the said Agerton Willis, deceased, did cause a fair and
equal distribution of the said estate, as well as do equity and justice in the said case to the said Joseph,
as in pursuance of their natural love and affection to the said Agerton, and did resolve on the freedom of the
said Joseph and to give an equal proportion of the said estateJoseph Willis shall henceforward be entitled to
all the rights and privileges of a free person of mixed blood: Provided nevertheless, That this act shall not
extend to enable the said Joseph by himself or attorney, or any other person in trust for him, in any manner
to commence or prosecute any suit or suits for any other property but such as may be given him by this act"
There is a lot revealed in this document. First, note that they call themselves the "next of kin"to the said
Joseph. The "fair and equal distribution" that is spoken of turns out to be considerably less than the
"graitest Part" mentioned in Daniel's letter. A later deed reveals that Joseph got 320 acres as settlement
and the above document indicates he also received some personal property as "consideration" for what "he may
have acquired by his own industry" As we are about to see, Joseph Willis could certainly relate to another
Joseph, from the Bible, who later in his life would say "they meant it for evil but God meant it for good."
The other property that Joseph should have received is described as "unbequeathed lands of Agerton"
in later deeds because this part of the will was overturned. These deeds reveal that Joseph should have
received at least 2,490 acres and other deeds are no doubt lost. There was also a vast amount of personal
property that Joseph did not get. There was also an additional 970 acres deeded directly to other members
of the family. Agerton's will is lost and this information is gleaned from other documents and later deeds.
Nothing but a Horse, Bridle and Saddle
Many years later in Louisiana, Joseph would tell his grandchildren, Polk and Olive Willis, who were tending
to him in his last months, that he left North Carolina "with nothing but a horse, bridle and saddle." Polk
and Olive later told their nephew Greene Strother this fact and Greene Strother told me (also see Greene
Strother's Unpublished Th.M. thesis About Joseph Willis and his book: The Kingdom Is Coming). Different
grandchildren also asked him from time to time about the family, and he would tell how his mother was
Cherokee Indian and his father was English, and that he was born in Bladen County, North Carolina. Family
tradition is consistent among all the different branches of the family that I have traced. Every branch of
the family, including some that have had no contact during the twentieth century, has this identical family
tradition handed down.
Whatever became of Joseph's first cousin, John Willis, who helped emancipate him? He became a member of the
General Assembly of North Carolina in 1782, 1787, 1789 and 1791, a member of the Senate in 1794, and of the
House of Representatives in 1795. In the same year that he helped obtain Joseph's "legal freedom,"1787, he
was appointed one of a committee of five from North Carolina to ratify the Constitution of the United States.
This was done just in time for North Carolina to enter the Union as the twelfth state and to assist in the
election of George Washington as the first President. In 1795, Governor Samuel Ashe commissioned John Willis
as a Brigadier General in the 4th Brigade of the Militia Continental Army. The land that the county seat of
Robeson County, North Carolina (Lumberton), is located on was donated by him from his Red Bluff Plantation.
The area, in recent years, has been more infamous as the location for the trial of the men responsible for
the death of the father of basketball star Michael Jordon. A statue of General John Willis stands there today.
John Willis moved to Natchez, Mississippi, in about 1800 and died April 3, 1802. He is buried behind the
Natchez Cathedral. His son Thomas was almost elected Attorney General of Louisiana.
The Swamp Fox
It was during these trying times for Joseph that the Revolutionary War began. Joseph and a friend of his
from Bladen County, Ezekiel O'Quin, left for South Carolina to join up with General Francis Marion, the
"Swamp Fox." Marion operated out of the swampy forest of the Pedee region in the lower part of South
Carolina. His strategy was to surprise the enemy, cut his supply lines, kill their men and release any
American prisoners they might have. He and his men then retreated swiftly back again to the thick recesses
of the deep swamps. They were very effective and their fame was widespread.
They also took great pride in themselves. Marion's orderly book states, "Every officer to provide himself
with a blue coatee, faced and cuffed with scarlet cloth, and lined with scarlet; white buttons; and a white
waistcoat and breechesalso, a cap and a black feather" Joseph would later proudly tell the family, "We were
called Marion men."The lessons learned with Marion would serve him well his entire life. Joseph was proud of
his service under Marion for at the time in Bladen County in 1777, it was estimated that two-thirds of the
people were Tories. An oath of allegiance to the state was required at that time in North Carolina and those
refusing to take it were required to leave the state within sixty days.
It was in South Carolina, with the Marion men, that Joseph would become a friend with Richard Curtis, Jr.
Curtis was to play a major role in Joseph's decision to go west. Later, in 1791, Curtis would become the
first Baptist minister to establish a church in Mississippi. Ezekiel O'Quin would later follow Joseph to
Louisiana as the second Baptist minister west of the Mississippi River in Louisiana. In 1786, part of Bladen
County became Robeson County and Ezekiel is listed as the head of a household there in 1790. Early Louisiana
author, W. E. Paxton, in his book A History of the Baptist of Louisiana, from the Earliest Times to the Present
(1888), would write many years later that Ezekiel was born in 1781, and every major author that followed used
that date. Of course, this could not be true if he fought in the Revolutionary War and was a head of a
household in 1790. Ezekiel's son John also wrote that Ezekiel "grew up in the same area as Joseph."
Perhaps the Ezekiel listed in the 1790 census was his father.
Soon after the war Joseph would marry Rachel Bradford. Rachel was born about 1762. Their first child,
Agerton Willis, was born circa 1785, and was named after Joseph's father Agerton. I'm a descendant of
this son. Then Mary Willis was born about 1787. Both children were born in North Carolina. Later Louisiana
census records confirm North Carolina as their place of birth.
The last mention of Joseph in North Carolina was in the 1788 tax list of Bladen County. He was listed with
320 acres. Taxed in the same district in 1784 was a William Bradford, whom I suspect was Rachel's father.
By 1790 Joseph was living with Rachel in Cheraws County (now Marlboro, Chesterfield and Darlington Counties),
South Carolina, just southwest of the Bladen, across the state line. The 1790 census lists him as the head of the household with two females and one male over 16. It was also here that Rachel died about 1794; she would have only been about 32 years old. It is of interest to note that Richard Curtis, Sr. was on a jury list in 1779 for the Cheraws District. This indicates that the Curtis family lived in this area for at least a short while. Other historians have stated that the family was living in southern South Carolina at this time.
By 1794 Joseph had moved to Greenville County (the Washington Circuit Court District), South Carolina,
and purchased 174 acres on the south side of the Reedy River on May 3, 1794. Two adjoining tracts of 226
acres were purchased on August 16, 1794, and 200 acres were purchased on May 8, 1775, on the Reedy River.
These three tracts totaled 600 acres. The 226 acres had rent houses and orchards on it.
These deeds also give us the name of Joseph's second wife, Sarah an Irish woman. In South Carolina two more
"known children" were born to Joseph and Rachel: Joseph Willis, Jr., born about 1792 and Rachel's last child
named after her, Rachel Willis, born circa 1794. Joseph's wife Rachel may well have died in childbirth. Also,
two children were born in South Carolina to Joseph and Sarah: Jemima Willis born circa 1796, and Sarah's last
child named after her, Sarah Willis born 1798 (later married Nathaniel West). Sarah is called Joseph's
wife in a deed dated August 8, 1799, but died soon thereafter. Joseph lost two wives in about six years.
These were the first of a series of personal tragedies.
A Baptist Through & Through
In Greenville County, South Carolina Joseph became more active in the church joining the Main Saluda
Church. He attended the Bethel Association as a delegate from Main Saluda from 1794 to 1796 with church
reports. Bethel Association was the most influential Baptist Association in the "Carolina Back Country"
at that time. Main Saluda was declared extinct by 1797 and Joseph became a member of the Head of Enoree
Baptist Church. Head of Enoree (known as Reedy River since 1841) was also a member of the Bethel Association.
Joseph is listed in the Head of Enoree Chronicles, along with William Thurston, as an "outstanding member" of
Head of Enoree. It was this same William Thurston that would buy Joseph's 600 acres for $1,200 on August 8,
1799, after Joseph returned from a trip to Mississippi in 1798. It was also here at Head of Enoree that Joseph
was first licensed to preach. After the 1798 trip to Mississippi, Joseph returned to South Carolina to move his
family and sell his property. Never one to squander time, he helped in incorporating the"Head of Enoree Baptist
Society" in 1799 before leaving. It seems that he tarried until the spring of 1800 to depart on his second
trip west, thereby avoiding the winter weather.
Joseph's religious background seems to have been strongly influenced by the Separate Baptists in North
Carolina as well as South Carolina, although he came into contact with other influences in both states.
The Bethel Association, prior to 1804, held in general Calvinistic sentiments. The majority of Baptists
that entered the South Carolina back country, which included Greenville County, were at first known as
Separates. Another member of the Bethel Association in 1797 was William Ford. Later, in Louisiana,
Joseph was closely associated with a William Prince Ford and gave his diary to him, but it seems this
William Ford was originally from Kentucky.
The Separates came from New England and were one of the effects of the Great Awakening led by
Jonathan Edwards and George Whitefield. This"new awareness" caused a division in the Congregational
churches into groups called Old Lights and New Lights. The New Lights claimed the religion of the Old
Lights had grown soulless and formal and no longer had the light of scriptural inspiration. Therefore,
since the New Lights withdrew from the Congregational churches, the New Lights were known as Separates.
The Separates had great missionary zeal and spread at a rapid pace to the other colonies.
It was Shubal Stearns that led the Separates into North Carolina. He established Sandy Creek Church
in Guilford (now Randolph) County in 1755. Stearns and his followers ministered mainly to the English
settlers. Forty-two churches were established from Sandy Creek in seventeen years.
An interesting side note is that just a few years before Joseph became a member at Head of Enoree, the
pastor of Head of Enoree in 1793, Thomas Musick was excommunicated for immorality. This same man later
organized the Fee Fee Baptist Church in Missouri in 1807 (according to their church history) located
just across the Mississippi River near St. Louis. Fee Fee would certainly be the oldest Baptist church
west of the Mississippi River in the entire United States if this were accurate. Calvary Baptist Church
at Bayou Chicot was not established until 1812. Nevertheless, Musick did not preach west of the Mississippi
River until several years after Joseph Willis and after the Louisiana Purchase.
As mentioned before, Joseph was a member of Head of Enoree in 1797. Late that year or the next, he made his
first trip to Mississippi with Richard Curtis, Jr. This trip was made without his family, as was the custom
of the time to venture farther west, find a safe place and then return for the family. W. E. Paxton records
the results of this first trip:
"They sought not in vain, for soon after their return they were visited by William Thompson, who preached
unto them the Gospel of our God: and on the first Saturday in October, 1798, came William Thompson, Richard
Curtis and Joseph Willis, who constituted them into a church, subject to the government of the Cole's Creek
church, calling the newly constituted arm of Cole's Creek,"The Baptist Church on Buffaloe."
This church was located near Woodville, Mississippi, near the Mississippi River east of Alexandria, Louisiana.
Joseph returned for his family by 1799, but it would seem he might have made a trip across the river into
Louisiana before this date since this is where he returned with his family.
Curtis had already made one trip to this part of the country in 1780. In that year Richard Curtis, Jr. along
with his parents, half-brother and three brothers, and all their wives, together with John Courtney and John
Stampley and their wives, set out for Mississippi. Mississippi Baptist historian T. C. Schilling wrote
that: "two brothers by the name of Daniel and William Ogden and a man by the name of Perkins, with
their families, most of whom were Baptists" were also along on this first trip. The late Dr. Greene
Strother, maternal great-grandson of Joseph Willis, told me that it was family tradition in his family
that Joseph's first trip into Louisiana was in search of a Willis Perkins. Years later in Louisiana (1833),
a Willis Perkins is a member of Occupy Baptist Church while Joseph was pastor. Census records reveal that
this Willis Perkins would have had to be a son of the latter.
The Curtises, like the Willises, were originally from Virginia. W. E. Paxton wrote:
"The Curtises were known to be Marion men, and when not in active service, they were not permitted to enjoy
the society of their families, but they were hunted like wild beasts from their hiding places in the swamps
of Pedee." They were a thorn in the side of the British and their Tory neighbors.
Paxton continued:"They left South Carolina in the spring of 1780 traveling by land to the northeastern corner
of Tennessee. There they built three flat boats and when the Holston River reached sufficient depth toward the
end of that year, they set out for the Natchez country of Mississippi by way of the Holston, Tennessee, Ohio,
and Mississippi Rivers. Those mentioned above traveled on the first two boats; the names of those on the
last boat are not known. Those in the last boat had contracted smallpox and were required to travel a few
hundred yards behind the other two boats. Somewhere near the Clinch River, on a bend in the Tennessee River
near the northwestern corner of Georgia, they were attacked by Cherokee Indians. The first two boats escaped,
but the third boat was captured. The price paid for this attack was high, for the Indians contracted smallpox
from them and many died."
"Those on the first two boats continued on their voyage and landed safely at the mouth of Cole's creek
about 18 miles above Natchez by land. Here in this part of the state they lived. They called Richard
Curtis, Jr., who was licensed to preach in S. Carolina, as their preacher. He would later organize the
first Baptist Church in Mississippi, in 1791, called Sa1em. As time passed the population increased.
Some were Baptists such as William Chaney from South Carolina and his son Bailey. A preacher from Georgia
by the name of Harigail also arrived here and zealously denounced the "corruptions of Romanism." This,
along with the conversion of a Spanish Catholic by the name of Stephen d'Alvoy, brought the wrath of the
Spanish authorities. To make an example of d'Alvoy and Curtis, they decided to arrest them and send them
to the silver mines in Mexico. Warned of this plan, d'Alvoy and Curtis and a man by the name of Bill Hamberlin
fled to South Carolina, arriving in the fall of 1795. Harigail also escaped and fled this area."
Paxton said that the country between Mississippi and South Carolina was "then infested by hostile Indians."
It is for this reason and others, I believe, that Curtis brought Joseph Willis with him when he returned to
Mississippi in 1798, and the fact that Joseph was a licensed Baptist preacher and Curtis was an ordained
Baptist preacher. Curtis also knew well Joseph Willis' courage under fire since both were Marion men in
the Revolutionary War. It also seems likely that Joseph knew at least part of the Cherokee language since
he was half Cherokee, an asset that could be of great help if the Cherokees were encountered again on the
way to Mississippi.
After the trip with Curtis to Mississippi in 1798, Joseph returned to South Carolina for his family and to
sell his property. As mentioned before, he sold all of his real estate to William Thurston in August of 1799,
indicating his preparation to depart South Carolina.
The First Sermon Ever Preached by an Evangelical Minister West of the Mississippi River
The exact date that Joseph preached in Louisiana west of the Mississippi River is not known, but it was
before April 30, 1803; the date of the Louisiana Purchase and most likely before October 1, 1800; the
date Napoleon secured Louisiana from Spain.
There are three facts that confirm the above statements. First, Joseph sold out in South Carolina in 1799
and is not found there in the 1800 census. Second, very early historian David Benedict wrote in 1813 in his
book A General History of the Baptist Denomination in America and Other Parts of the World
(1813), "Joseph Willishas done much for the cause, and spent a large fortune while engaged in the
ministry, often at the hazard of his life, while the State belonged to the Spanish government." That
would place Joseph Willis in Louisiana before October 1, 1800. Benedict wrote this fact just 10 years
after the Louisiana Purchase; he was a contemporary of Joseph Willis. Third, The Louisiana Baptist
Associational Committee wrote in Joseph Willis' obituary in 1854, "The Gospel was proclaimed by him in
these regions before the American flag was hoisted here." That would have been before April 30, 1803.
The following statement by Paxton is often used to contradict the above two:
"Where he entered the State or what route he took I can only conjecture. Only this is known: In November
of this year  he preached the first sermon ever preached in the State west of the Mississippi River
by other than Catholic priests. This was at Vermillion, about forty miles southwest of Baton Rouge. At night
he preached at Plaquemine Brul'e. This was during a visit in which he preached but three or four times,
and that at the peril of his life." Vermillion was what is now Lafayette and Plaquemine Brule was located
in Acadia Parish about 13 miles northeast of Crowley near present-day Branch, Louisiana.
Paxton is writing about what he knows of Joseph's missionary work after the Louisiana Purchase in 1803.
The movements of Joseph before the Louisiana Purchase were even more dangerous and thus no records exist
except the aforementioned two historical statements. Bienville's Black Code that permitted "the exercise
of the Roman Catholic Creed only" was still in effect before the Louisiana Purchase. In January 1797,
deLemos issued regulations that made it mandatory for children of non-Catholic emigrant families to
embrace Roman Catholicism and also forbade the coming of any ministers into the territory except Roman
Catholics. It is a historical fact that Joseph helped establish a church near Woodville, Mississippi in
1798, very near the Mississippi River. Joseph Willis first preached the Gospel of Jesus Christ West of the
Mississippi River between 1800 and 1803. This would qualify as the first sermon ever preached by an
evangelical minister West of the Mississippi River in any state or future state.
The Barefoot Preacher
Joseph then moved north to Ville Platte, Louisiana. There is an interesting story that Pastor J. D.
Scott of Alexandria was told in 1945 by a very elderly lady, Grandma DeVille from Bayou Chicot,
Louisiana, in the presence of Pastor Theo Cormier. Theo Cormier interpreted her French. She was
old enough to remember a man by the name of John Shaw who previously had been a schoolteacher and
had a private school in Ville Platte. It was to Ville Platte that Joseph fled after being run out
of Vermillion for preaching the Gospel. Here he met John Shaw. After discovering that Joseph was a
Baptist preacher, John invited him into his home and made his school available for Joseph's preaching.
This began the first meetings held on a regular basis by a Baptist preacher west of the Mississippi, the
year was 1805. He was also the first resident pastor in Louisiana. It was not long before he met opposition
from the Catholics and both his and his family's lives were threatened. Joseph told the story in later years
that he once had to flee, barefooted, from the "mob of Catholics" who were after him in the middle of the night.
John Shaw and Joseph Willis were told to leave or else. They loaded their belongings and families onto a
wagon and headed to Texas. But when they got as far as Bayou Chicot, Joseph's conscience reminded him that
he was a missionary called by God. He told Mr. Shaw that he would have to get off, for God had sent him
there to do missionary work and he would be violating what he knew to be the will of God. He was not going
to run any more. The family lived there for approximately the next 25 years. Joseph bought property, farmed,
raised a family and preached Jesus. Mr. Shaw went on to Texas; when they got to Burr's Ferry, near present-day
Toledo Bend, they camped because the Sabine River was up. One of his two children died there and was
buried on the banks of the Sabine. His wife later died in Texas. Shaw then returned to Bayou Chicot
Joseph settled at Bayou Chicot in 1805. The next year the Mississippi Baptist Association was organized.
Though a licensed minister, a church had never ordained him. It was his belief that the church should
ordain him and that such should be done to give him the authority to organize a church. Some have questioned
this and have asked why he did not just organize one anyway without his ordination. The answer is clear that
he felt that to do so was wrong. He had learned in North Carolina the hard way to dot every "i" and
cross every "t" and later he learned the value of being a strong member of the Bethel Association in
South Carolina. He knew well the importance of banding together with other believers, but there had
been no need for ordination before because the population at that time in Louisiana was very sparse --
he had only six members in 1812 when he organized Calvary Baptist Church. He had lived there for seven
years already. Before that, his ministry was on a one-on-one or one-on-two basis. But now, Louisiana was
growing at a rapid pace. In 1812 the state population was slightly over 80,000. Eight years later it was
over 200,000, yet this section of the state was still thinly populated with churches twenty to fifty miles
apart and having little communication with each other.
The Fiery Furnace
Therefore, in 1810 Joseph left for Mississippi to be ordained. His son, Joseph, Jr., would later often speak
of the crossing of the Mississippi River at Natchez and how dangerous it could be. It was also said that
he once crossed the mighty river riding a mule in order to take a short cut and save time.
After reaching Mississippi, once again prejudice raised its ugly head. Joseph took his letter to a local
church stating that he was a member in good standing while in South Carolina. Such was the custom then as now
among Baptists to transfer church membership by a letter. But the church to which he gave his letter objected
to his ordination "lest the cause of Christ should suffer reproach from the humble social position of his
servant." Paxton states: "Such obstacles would have daunted the zeal of any man engaged in a less holy cause."
The "humble social position" of Joseph was certainly not his wealth but the fact that his skin was swarthy.
I'm often reminded when I think of Joseph Willis at this point in his life of the statement that: "the test
of a man's character is what it takes to discourage him."
Once again we see a very important personality trait of Joseph's that is recorded over and over again. He was
long-suffering and willing to pay whatever price necessary to proclaim the Gospel. After being betrayed by
family, losing two wives and now being rejected by his own denomination he never became embittered. Once
again, in Joseph's mind and heart, no price is too high for the cause of Christ. His focus is not on the
fiery furnace but on the fourth Man in the fire. He knew the safest place in life to be is in the fiery
furnace because that is where the fourth Man is.
Paxton wrote of him: "he was a simple-hearted Christian, glowing with the love of Jesus and an effective
speaker." His youngest son Aimuwell said before his own death in 1937 "the secret of his father's success
was personal work." He said that as a boy he saw his father go to a man in the field, hold his hand and
then witness to him until he surrendered to Christ. Today, many generations later, his influence can still
be seen. One grandchild said he would be reading the Bible and talking to them. A few of them would slip
away and he would say "children you can slip away from me, but not from God."
According to Paxton: "Joseph was never "daunted" for his was a high calling, a single-mindedness of purpose."
Rev. Joseph Willis & The Churches
After the rejection in Mississippi, he was advised by a friendly minister to obtain a recommendation from
the people he worked among. This he did and presented it to the Mississippi Association. The association
accepted the recommendation, ordained Joseph, and constituted a church called Calvary at Bayou Chicot on
November 13, 1812. Calvary Baptist Church is still active today. Louisiana had been a state barely seven
months and was in a state of turmoil. Great Britain did not consider the Louisiana Purchase legally valid
and Congress had declared war on Great Britain the past June -- The War of 1812.
Just a month and a day earlier on the Boque Chitto River in what is now Washington Parish, Half Moon Bluff
Baptist Church was organized. Located approximately eight miles from the Mississippi border, Half Moon Bluff
was the first Baptist Church organized in what is now Louisiana but was east of the Mississippi River. Some
fifteen to twenty miles southwest of Half Moon Bluff Church, Mount Nebo Baptist Church was organized on
January 31, 1813. Half Moon Bluff is extinct but Mount Nebo is still active.
The Methodists established a church even before these dates near Branch, Louisiana, but the first
non-Catholic church in Louisiana was Christ Church in New Orleans. Its' first service was held November
17, 1805, in the Cabildo, and it was predominantly Episcopal.
Paxton wrote that "The zeal of Father Willis, as he came to be called by the affectionate people among
whom he labored, could not be bounded by the narrow limits of his own home, but he traveled far and wide."
Once when he was traveling and preaching, he stayed at an Inn. There were several other men staying there.
One of these men was sick and Joseph read the Bible to him, prayed with him and witnessed to him about Christ.
The next morning all of the men were gone very early except the man who was sick. He told Joseph that the
night before he had overheard the men talking about Joseph and that they had gone ahead to ambush him. He
told him about another road to take and Joseph's life was spared.
Those who loved him called Joseph Willis the "Apostle to the Opelousas" and "Father Willis." According to
family tradition, strong determination and profound faith were his shields. He would often work barefooted,
walking great distances to visit and preach to small groups. He rode logs in order to cross streams or travel
downstream. He would sometimes return home from a mission tour as late as one o'clock in the morning and
awaken his wife to prepare clothes that he might leave again a few hours later.
By 1818, when Joseph and others founded the Louisiana Baptist Association at Cheneyville, he had been
instrumental in founding all five charter member churches. They were Calvary, 1812; Beulah, 1816;
Vermillion, 1817; Aimwell, 1817 (also called Debourn); and Plaquemine, 1817. Aimwell was about five miles
southeast of Oberlin, Beulah at Cheneyville, Calvary at Bayou Chicot, Vermillion at Lafayette, and Plaquemine
near Branch. In 1824 he helped establish Zion Hill Church at Beaver Dam along with William Wilbourn and
Isham Nettles. He went "far and wide" establishing a church October 21, 1827, just seventeen miles from
Orange, Texas, and the Texas State line near Edgerly, Louisiana named Antioch Primitive Baptist Church.
Joseph kept a diary. These notes were arranged in 1841 by W. P. Ford and copied by Paxton in 1858. Paxton
admits most of his facts concerning Central Louisiana Baptists are from this manuscript and Louisiana
Association Minutes. This manuscript is lost today. Mr. Ford also made remarks in this manuscript. One
of Ford's observations made in 1834 is recorded by Paxton and is very revealing concerning Joseph:
"Nearly all the churches now left in the association were gathered either directly or indirectly by the
labors of Mr. Willis. Mr. Ford remarks of this effort: "It was truly affecting to hear him speak of them
as his children; and with all the affection of a father allude to some schisms and divisions that had arisen
in the past and to warn them against the occurrence of anything of the kind in the future. But when he spoke
of the fact that two or three of them had already become extinct, his voice failed and he was compelled to
give utterance to his feelings by his tears; and surely the heart must have been hard that could not be
melted by the manifestation of so much affection, for he wept not alone."
No church ever split while Joseph was its pastor. Baptist historian John T. Christian remarks in his book
A History of Baptist of Louisiana (1923):
"It must steadily be borne in mind that in no other state of the Union have Baptists been
compelled to face such overwhelming odds; and such long and sustained opposition The wonder
is not that at first the Baptists made slow progress, but that they made any at all."
The Opelousas Court House records that Joseph first bought land in Bayou Chicot in 1805. Here, in
Bayou Chicot, on June 29, 1809, he sold a slave to Hilaire Bordelon for $500.00. Again in June of 1810,
he sold another slave for $480.00 to Godefrey Soileau. On January 5, 1816 he sold a slave for $200.00 to
Cesar Hanchett with the provision that this slave would be freed at the age of 32.
On March 10, 1818, Joseph sold 411 acres for $2,000.00 to John Montgomery "in the neighborhood of Bayou
Chicot." The deed reveals that Joseph had originally purchased this land from John Haye on September 21,
1809. This property had a great deal of improvements on it. On the same day Joseph bought a slave from
John Montgomery for $800.00.
Other deeds refer to property that Joseph bought while there, such as 148 acres he sold for $351.00 to
James Murdock on January 6, 1824. This land was part of a tract originally purchased by Joseph from Silas
Fletcher on April 20, 1818. He sold the balance of these lands to Thomas Insall on October 31, 1827, for
Joseph's last sale at Bayou Chicot was the sale of three slaves on August 17, 1829, to James Groves for
$1,500.00. Thomas Insall paid off a note he owed Joseph on October 11, 1833. These are but a few of
Joseph's business transactions while at Bayou Chicot. They confirm religion historian Benedict's statement
in 1813 that Joseph "spent a large fortune while engaged in the ministry" for all of this money was gone in
his later years.
It was at Bayou Chicot that most of his children were born. Miss Mabel Thompson of Ville Platte has in her
possession the diary of her great-grandfather who was the school teacher in that area. In his diary he listed
the patrons of the children who attended school. Joseph Willis is listed as a patron on July l2, 1814.
According to respected Bayou Chicot historian Mabel Thompson. "Chicot's chief attraction was it had an
abundance of natural resources, such as timber, good water, wild game, good soil and friendly Indians
Chicot became a trading center for a large territory extending as far West as the Sabine River, serving
Indians, trappers, Frontiersmen, homesteaders, as well as plantation owners."
Blessed is the man who has his quiver full of them
Between 1799 and 1802, Joseph's second wife Sarah died. Joseph remarried a third time and a son was
born on January 6, 1804, to this new wife. He was named William Willis and is buried at Humble (formerly
called Willis Flats) Cemetery next to the Bethel Baptist Church in Elizabeth, Louisiana. This third wife
was probably a Johnson and her given named was probably Sarah also. She was born in South Carolina, but it
would seem that Joseph met and married her in Mississippi or Louisiana.
It was to this third wife that many of Joseph's children were born. Along with William Willis, other children
born to this union were Lemuel Willis, born circa 1812 (died 1862); John Willis, born circa 1814, Martha Willis,
born April 9, 1825 (four females were listed in the 1830 census between the ages of five and twenty).
There is also a Sally Willis listed in the 1850 Rapides Parish census as age forty-eight and living near
William Willis. Joseph Jr., William and Lemuel all had daughters named Sarah.
The last two "known children" of Joseph were born to his fourth wife Elvy Sweat. They were Samuel Willis,
born circa 1836, and the youngest Aimuwell Willis, born May 1, 1837, and died September 9, 1937. Joseph
would have been about 79 years old when Aimuwell was born. The 1850 Rapides Parish Census also list an
additional four males in Joseph Willis' household: James born circa 1841, William born circa 1845,
Timothy born circa 1847, and Bernard born circa 1848. It would be unlikely that Joseph would have a
second son named William. Aimuwell Willis always said he was Joseph Willis' youngest son. Perhaps these
last four males are grandchildren of Joseph or children of Elvy Sweat from a previous marriage. Historian
Ivan Wise wrote in Footsteps of the Flock: or Origins of Louisiana Baptist (1910) that two sons of Joseph
died "poisoned on honey and were buried a half mile from the present town of Oakdale, Louisiana." I have
not been able to find their graves.
This third wife died and is buried at Bayou Chicot, but the location of her grave is unknown. This personal
tragedy, along with the loss of his other two wives and children, would have destroyed most men. One historian
said Joseph Willis had 19 children. Most of Joseph's children who were still living followed him when he
would later move to Rapides Parish. Many were neighbors with him as late as 1850 as the census reveals, as
well as several grandchildren who were grown by then.
Joseph's eldest child Agerton (sometimes spelled Edgerton) married Sophie Story, an Irish orphan brought from
Tennessee by a Mr. Park, who then lived near Holmesville below Bunkie, Louisiana. Agerton's son, Daniel
Hubbard Willis, Sr., was the first of many descendants to follow Joseph into the ministry. Daniel was called
by Paxton "one of the most respected ministers in the Louisiana Association." He established many churches
himself and was blind in his later years. His daughter would read the scriptures and he would preach. He
was pastor of Amiable and Spring Hill Baptist Churches for many years. He was my great-great-grandfather.
He settled on Spring Creek, near Glenmora, at a community called Babb's Bridge.
Joseph's daughter Jemima Willis, married William Dyer and they lived on the Calcasieu River near Master's
Creek. Joseph's daughter, Mary Willis, married Thomas Dyal/Dial (her first husband was a Johnson) from South
Carolina, and they both were living in Rapides Parish in 1850. Rev. Joseph Willis' son Joseph Willis,
Jr. married Jennie Coker at Bayou Chicot and later moved to Rapides Parish and settled near Tenmile Creek.
Joseph's son, Lemuel Willis, married Eveline/Emeline Perkins from Tenmile Creek and settled in the
Oakdale/Elizabeth area. The late Dr. Greene Strother, Southern Baptist missionary emeritus to China
and Malaysia, was a grandson of Lemuel. Joseph's son, William Willis, married Rhoda Strother on the
"Darbourn" on the upper reaches of the Calcasieu. Joseph's youngest son, Aimuwell Willis, married twice
and settled in Leesville. His first wife was Marguerite Leuemche, and his second wife was Lucy Foshel.
Many of the descendants of these children live in these same areas today. Eight generations have lived in
the Forest Hill/Spring Creek area, including Joseph himself. Oakdale, Louisiana probably has more descendants
of Joseph than any other area.
I visited with Aimuwell's daughter, Pearl, in Denver, Colorado in December of 1980, and a short time later
with Aimuwell's son Elzie Willis, near Leesville, Louisiana. It was a strange feeling to talk with someone
whose grandfather was born in the 1750's. Joseph was about 79 when their father was born and, Aimuwell was
in his eighties when they were born. No photograph exists of Joseph. The photograph in Durham and Ramond's
book, Baptist Builders in Louisiana (1934), is of Aimuwell, listed as Joseph in error.
In Service of America
Not surprising, many descendants are Baptists, but far from all are. Many have fought in the major wars and
served this country well. Joseph fought in the Revolutionary War. Daniel Willis, Jr., Aimuwell Willis,
William Willis, Crawford Willis (killed at Shiloh), and Lemuel Willis served in the Civil War for the South.
Dr. Daniel Oscar Willis and Dr. Greene Strother served in World War I. Dr. Greene Strother, Joseph's
great-grandson, captured more Germans than any other soldier, besides the famed Sgt. York, in World War
I. He was awarded the French Croix de Guerre, the Distinguished Service Cross and the Purple Heart. He also
served as chaplain to General Claire Chennault's "Flying Tigers" while in China as a missionary. A host of
descendants of Joseph Willis fought in World War II including Robert (Bobby) Kenneth Willis, who was the
first soldier killed in action in World War II from Rapides Parish, Louisiana. The Pineville, Louisiana
American Legion post is named in his honor. The Japanese killed him on December 7, 1941, during the
surprised attack on Pearl Harbor. His body is entombed at the bottom of Pearl Harbor aboard the USS Arizona.
After moving to Spring Creek, east of Calcasieu River near Glenmora, Louisiana around 1828/ 1829, Joseph
began to establish churches in that area as well. The first established was Amiable on September 6, 1828,
near Glenmora. He next established Occupy Baptist Church in 1833 near Pitkin, and then he established Spring
Hill Baptist Church in 1841, near Forest Hill.
Joseph was about 83 when Spring Hill was established and his health was failing. The Baptist
churches of that day did not necessarily meet weekly. Preachers would have to travel long distances.
Those who met weekly might have a preacher only once a month or every other month. Discipline was stern
with members being excluded (fellowship being withdrawn by the church) for gossiping, drinking too much,
quarreling, dancing, using bad language and in one case at Amiable, for "having abused her mother." But
the churches were also forgiving, if you admitted you were wrong and promised not to do it again. A good
example is found in the Spring Hill Church minutes. After twice before promising not to "partake of ardent
spirits" any more Robert Snoddy had the fellowship of the church withdrawn from him on May 31, 1851. A month
later Snoddy sent this letter to the church explaining his actions:
"Dear Brethren, Having been overtaken in an error I set down to confess it. I did use liquor to freely,
but did not say anything or do anything out of the way. In as much as I do expect to be at the conference
I send you my thoughts. I did promise you that I would refrain from using the poison, but I having broken
my promise I have therefore rendered myself unworthy of your fellowship and cannot murmur if you exclude me.
I suppose it is no use to tell you that I have been sincerely punished for my crime in as much as I have
confessed the same to you before but I make this last request of you for forgiveness or is your forgiveness
exhausted towards me. It is necessary that I say to you that I sorely repented for my guilt, but my brethren
if you have in your wisdom supposed that my life brings to much reproach on that most respectful of all causes,
exclude me, exclude me, Oh exclude me. But I do love the cause so well that I will try to be at the door of the
temple of the Lord. Brethren whilst you are dealing with me do it mercifully prayerfully and candidly. I
was presented by a beloved brother with a temperance pledge to which I replied I would think about it but
if I could of obtained enough of my hearts blood to fill my pen to write my name I would have done it. It
is my determination to join it yet and never taste another drop of the deathly cup whilst I live at the
peril of my life. Nothing more but I request your prayers dear brethren Robert Snoddy"
Robert Snoddy was restored to membership. Four months later he was once again reported drinking and once
The Amiable Baptist Church minutes in 1879 declared their position in no uncertain terms:
"On motion be it resolved that we as a church are willing to look over and forgive the past and we as a
church for the time to come allow no more playing or dancing among our church members if they do they may
expect to be dealt with." The Amiable minutes record that one dear member was admonished at a church service
for dancing. He then stood in the church isle, did a jig and walked out.
Pastors were usually called to preach by the church for a one-year period. In 1857, Amiable voted to give
Pastor D. H. Willis $100.00 "to sustain him for the next twelve monthsit being the amount stated by him."
In 1833 Joseph became pastor of Occupy Baptist Church near Pitkin, Louisiana. The church is presently located
about one-half mile from Tenmile Creek. He served as pastor there for about 16 years. It was there also that
he married his last wife Elvy Sweat, who was many years younger than he. She is listed as age 30 in the 1850
census; Joseph is listed as 98 in the same census. According to family knowledge she was not good to him.
As a result of this and Joseph's failing health, his son Lemuel went and got him and took him to his home
in Oakdale, where he lived the remainder of his life. On a bed, in an ox wagon used for an ambulance, he
sang as the wagon rolled along to Lemuel's home. Lemuel had two men with him to help and Joseph witnessed
to them while lying in the back of the wagon. He preached to his last breath, either from a chair in the
church or from his bed at the home.
It was during this time that a man named John Phillips, from the government, came by taking affidavits as to
the population's race. Joseph signed this affidavit and stated that his mother was Cherokee and his father
was English. This was registered at the courthouse in Alexandria, Louisiana.
Home Coming in Heaven
Joseph died on September 14, 1854. He is buried at Occupy Baptist Church cemetery. Twenty years after
he began his ministry in Louisiana there were only ten preachers and eight Baptist churches with a
membership of 150 in the entire state. On January 18, 1955, just over 100 years after his death, 250
people along with 16 ministers gathered in freezing weather to unveil a monument in his memory at his
The Louisiana Association published the following estimate of his work:
"Before the church began to send missionaries into destitute regions, he at his own expense, and frequently
at the risk of his life, came to these parts, preaching the gospel of the Redeemer. For fifty years he was
instant in season and out of season, preaching, exhorting, and instructing regarding not his property,
his health or even his life, if he might be the means of turning sinners to Christ"
Louisiana Baptist historian Glen Lee Greene wrote in House Upon A Rock (1973):
"In all the history of Louisiana Baptists it would be difficult, if not impossible, to find a man who
suffered more reverses, who enjoyed fewer rewards, or who single-handedly achieved more enduring results
for the denomination than did Joseph Willis."
Lillie Hanks Willis My grandmother who poured Jesus into my heart and a love of the history of Joseph
Willis and Dr. Greene Wallace Strother Cousin and Southern Baptist missionary emeritus to China and Malaysia
who encouraged me and passed the baton of the history of Joseph Willis to me.
Copyright © 2000 Randall Lee Willis. All rights reserved.
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